Abstract
Christianity is often wrongly linked with colonial history, overshadowing its indigenous roots and diverse expressions. This misconception simplifies the faith as a relic of white domination, ignoring its rich history and cultural adaptability in the country. To correct this view, it’s essential to explore the various traditions of Indian Christianity, emphasizing their contributions and distinctiveness since the first century. Through this research I uncover Christianity beyond its colonial associations, focusing on cultural integration. I present a more accurate picture, highlighting Christianity’s integral role in India’s diverse religious landscape and challenging the notion of it being solely a product of white faith. Christianity in India is as old as Christianity itself. Christians are accused of Forced conversations and anti-national sentiments and therefore become prey to Social Stigmatization. They are denied religious rights and are discriminated against in employment and education. There are instances of violence against Christians, including physical assaults, vandalism of churches, and disruptions during religious gatherings. These incidents are often fueled by religious intolerance and prejudice. I will present the historical, social, and political contexts that contribute to allegations against Christians, while simultaneously exploring counterarguments by the Christian community. By investigating specific cases, legal precedents, and socioreligious dynamics, I provide a nuanced understanding of the challenges faced by Christians in India. In conclusion, I explore how theological perspectives on hope influence the Christian community’s response to persecution, and how these responses interact with the policies and governance of the current government.
Presenters
Anugrah BrijStudent, Postgraduate Degree in Theology, Bishop's College, Kolkata, West Bengal, India
Details
Presentation Type
Paper Presentation in a Themed Session
Theme
KEYWORDS
Christian Persecution and History, Indian Politics, Colonialism, Theological response
