Abstract
Besides developing the first revolver, nineteenth century arms-maker Samuel Colt was a brilliant PR man and travelling businessman, personally visiting with prime ministers and other heads of state whose armies might become potential buyers of his gun. One of his travels took him to Russia, where was impressed by the iconic onion-shaped domes adorning the tops of Russian churches and cathedrals. He would crown his new gun factory with such an icon, an eye-catching, blue, onion-shaped dome reminiscent of what he saw in Russia. By the early twenty-first century, Colt’s nineteenth century plant ceased manufacturing. Still, the building with its iconic dome continues to define Hartford, capital of Connecticut. In a landscape traditionally dominated by unadorned, white, Congregationalist churches with tall curtain-less windows, an Eastern Orthodox icon continues to mark a Puritan settled American city. This study considers its importance. Does the dome’s continual definition signify a cultural tolerance? To what degree can a culture successfully adopt the icon of another culture? The United States of America and Russia have often had a rocky relationship. Nevertheless, a little piece of Moscow sits comfortably before the Connecticut River outside of Hartford.
Presenters
Kenneth DiMaggioProfessor of Humanities, Capital Community College, District of Columbia, United States
Details
Presentation Type
Paper Presentation in a Themed Session
Theme
KEYWORDS
Orthodox churches, Colt
Digital Media
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