Abstract
This essay examines the effects that forced syncretism in religious matters has had on the nation of Ghana. I analyze all the ways religion affects the culture, mindset, identity, and overall atmosphere of Ghana, specifically the aftermath of colonialism, the introduction of Christian missionaries, and the departure from Akɔm traditional worship. My research delves into the extent in which the post-colonial Ghanaian identity has been influenced and affected by the syncretism of Akɔm traditional religion and the introduction of Christianity by European missionaries in Africa. I investigate the positive and negative effects of the cross-fertilization of cultures, religions, and ideals in postcolonial Ghana. In the ascension of Charismatic churches comes materialistic, individualistic, and semi-capitalistic (courtesy of western influence) takes on religion that accompanies and complements the ethos and aspirations of the new generation of young Christians. My hypothesis is that the missionaries’ introduction of Christianity and its implications (which included the idea of modernity and renewal), to Ghanaians, have altered the course of their religious epistemology and ontology. For that matter, it caused a rupture, and dare I say a deep contempt and disdain for Akɔm. Through this forced syncretism and acculturation over the years, Ghanaians came to adopt Christianity and western ideals as their own. In thoroughly explaining the history and trajectory of Akɔm, I hope to give a well-rounded account on how it is practiced and the value and beauty it adds to Ghanaian culture as a whole.
Presenters
Chantel AmissahStudent, Political Science, Rutgers University, New Jersey, United States
